| 1Now Joseph could not bear all those standing beside him, and he called out, "Take everyone away from me!" So no one stood with him when Joseph made himself known to his brothers. |
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אוְלֹֽא־יָכֹ֨ל יוֹסֵ֜ף לְהִתְאַפֵּ֗ק לְכֹ֤ל הַנִּצָּבִים֙ עָלָ֔יו וַיִּקְרָ֕א הוֹצִ֥יאוּ כָל־אִ֖ישׁ מֵֽעָלָ֑י וְלֹא־עָ֤מַד אִישׁ֙ אִתּ֔וֹ בְּהִתְוַדַּ֥ע יוֹסֵ֖ף אֶל־אֶחָֽיו: |
| Now Joseph could not bear all those standing. He could not bear that Egyptians would stand beside him and hear his brothers being embarrassed when he would make himself known to them. [From Tanchuma Vayigash 5] |
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וְלֹֽא־יָכֹל יוֹסֵף לְהִתְאַפֵּק לְכֹל הַנִּצָּבִים.
לֹא הָיָה יָכוֹל לִסְבֹּל שֶׁיִּהְיוּ מִצְרִים נִצָּבִים עָלָיו וְשׁוֹמְעִין שֶׁאֶחָיו מִתְבַּיְּשִׁין בְּהִוָּדְעוֹ לָהֶם:
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| 2And he wept out loud, so the Egyptians heard, and the house of Pharaoh heard. |
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בוַיִּתֵּ֥ן אֶת־קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה: |
| and the house of Pharaoh heard. Heb. פַּרְעֹה בֵּית, the house of Pharaoh, namely his servants and the members of his household. This does not literally mean a house, but it is like “the house of Israel” (Ps. 115:12), “the house of Judah” (I Kings 12:21), mesnede in Old French, household. [From Targum Onkelos] |
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וַיִּשְׁמַע בֵּית פַּרְעֹֽה.
בֵּיתוֹ שֶׁל פַּרְעֹה, כְּלוֹמַר, עֲבָדָיו וּבְנֵי בֵיתוֹ, וְאֵין זֶה לְשׁוֹן בַּיִת מַמָּשׁ, אֶלָּא כְמוֹ בֵּית יִשְׂרָאֵל, בֵּית יְהוּדָה, מישנ"דה בְּלַעַז:
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| 3And Joseph said to his brothers, "I am Joseph. Is my father still alive?" but his brothers could not answer him because they were startled by his presence. |
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גוַיֹּ֨אמֶר יוֹסֵ֤ף אֶל־אֶחָיו֙ אֲנִ֣י יוֹסֵ֔ף הַע֥וֹד אָבִ֖י חָ֑י וְלֹא־יָֽכְל֤וּ אֶחָיו֙ לַֽעֲנ֣וֹת אֹת֔וֹ כִּ֥י נִבְהֲל֖וּ מִפָּנָֽיו: |
| they were startled by his presence. Because of embarrassment. [From Tanchuma Vayigash 5] |
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נִבְהֲלוּ מִפָּנָֽיו.
מִפְּנֵי הַבּוּשָׁה:
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| 4Then Joseph said to his brothers, "Please come closer to me," and they drew closer. And he said, "I am your brother Joseph, whom you sold into Egypt. |
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דוַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה: |
| Please come closer. He saw them drawing backwards. He said, “Now my brothers are embarrassed” (Tanchuma Vayigash 5). He called them tenderly and pleadingly and showed them that he was circumcised (Gen. Rabbah 93:10). |
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גְּשׁוּ־נָא אֵלַי.
רָאָה אוֹתָם נְסוֹגִים לְאָחוֹר, אָמַר עַכְשָׁו אַחַי נִכְלָמִים, קָרָא לָהֶם בְּלָשׁוֹן רַכָּה וְתַחֲנוּנִים, וְהֶרְאָה לָהֶם שֶׁהוּא מָהוּל (בראשית רבה):
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| 5But now do not be sad, and let it not trouble you that you sold me here, for it was to preserve life that God sent me before you. |
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הוְעַתָּ֣ה | אַל־תֵּעָ֣צְב֗וּ וְאַל־יִ֨חַר֙ בְּעֵ֣ינֵיכֶ֔ם כִּֽי־מְכַרְתֶּ֥ם אֹתִ֖י הֵ֑נָּה כִּ֣י לְמִחְיָ֔ה שְׁלָחַ֥נִי אֱלֹהִ֖ים לִפְנֵיכֶֽם: |
| to preserve life. Heb. לְמִחְיָה, to be to you a preserver of life. [From Targum Jonathan] |
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לְמִחְיָה.
לִהְיוֹת לָכֶם לְמִחְיָה:
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| 6For already two years of famine [have passed] in the midst of the land, and [for] another five years, there will be neither plowing nor harvest. |
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וכִּי־זֶ֛ה שְׁנָתַ֥יִם הָֽרָעָ֖ב בְּקֶ֣רֶב הָאָ֑רֶץ וְעוֹד֙ חָמֵ֣שׁ שָׁנִ֔ים אֲשֶׁ֥ר אֵֽין־חָרִ֖ישׁ וְקָצִֽיר: |
| For already two years of famine. have passed of the [total] years of the famine. |
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כִּי־זֶה שְׁנָתַיִם הָֽרָעָב.
עָבְרוּ מִשְּׁנֵי הָרָעָב:
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| 7And God sent me before you to make for you a remnant in the land, and to preserve [it] for you for a great deliverance. |
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זוַיִּשְׁלָחֵ֤נִי אֱלֹהִים֙ לִפְנֵיכֶ֔ם לָשׂ֥וּם לָכֶ֛ם שְׁאֵרִ֖ית בָּאָ֑רֶץ וּלְהַֽחֲי֣וֹת לָכֶ֔ם לִפְלֵיטָ֖ה גְּדֹלָֽה: |
| 8And now, you did not send me here, but God, and He made me a father to Pharaoh, a lord over all his household, and a ruler over the entire land of Egypt. |
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חוְעַתָּ֗ה לֹֽא־אַתֶּ֞ם שְׁלַחְתֶּ֤ם אֹתִי֙ הֵ֔נָּה כִּ֖י הָֽאֱלֹהִ֑ים וַיְשִׂימֵ֨נִי לְאָ֜ב לְפַרְעֹ֗ה וּלְאָדוֹן֙ לְכָל־בֵּית֔וֹ וּמשֵׁ֖ל בְּכָל־אֶ֥רֶץ מִצְרָֽיִם: |
| a father. A colleague and a protector. [From Gen. Rabbah 93:10] |
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לְאָב.
לְחָבֵר וּלְפַטְרוֹן:
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| 9Hasten and go up to my father, and say to him, 'So said your son, Joseph: "God has made me a lord over all the Egyptians. Come down to me, do not tarry. |
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טמַֽהֲרוּ֘ וַֽעֲל֣וּ אֶל־אָבִי֒ וַֽאֲמַרְתֶּ֣ם אֵלָ֗יו כֹּ֤ה אָמַר֙ בִּנְךָ֣ יוֹסֵ֔ף שָׂמַ֧נִי אֱלֹהִ֛ים לְאָד֖וֹן לְכָל־מִצְרָ֑יִם רְדָ֥ה אֵלַ֖י אַל־תַּֽעֲמֹֽד: |
| and go up to my father. The land of Israel is higher than all [other] lands. [From Kidd. 69a, b] |
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וַֽעֲלוּ אֶל־אָבִי.
אֶרֶץ יִשְׂרָאֵל גְּבוֹהָה מִכָּל הָאֲרָצוֹת:
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| 10And you shall dwell in the land of Goshen, and you shall be near to me, you and your children and your grandchildren, and your flocks and your cattle and all that is yours. |
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יוְיָֽשַׁבְתָּ֣ בְאֶֽרֶץ־גּ֗שֶׁן וְהָיִ֤יתָ קָרוֹב֙ אֵלַ֔י אַתָּ֕ה וּבָנֶ֖יךָ וּבְנֵ֣י בָנֶ֑יךָ וְצֹֽאנְךָ֥ וּבְקָֽרְךָ֖ וְכָל־אֲשֶׁר־לָֽךְ: |
| 11And I will sustain you there for there are still five years of famine lest you become impoverished, you and your household and all that is yours." ' |
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יאוְכִלְכַּלְתִּ֤י אֹֽתְךָ֙ שָׁ֔ם כִּי־ע֛וֹד חָמֵ֥שׁ שָׁנִ֖ים רָעָ֑ב פֶּן־תִּוָּרֵ֛שׁ אַתָּ֥ה וּבֵֽיתְךָ֖ וְכָל־אֲשֶׁר־לָֽךְ: |
| lest you become impoverished. Heb. פֶּן-תִּוָּרֵשׁ, [which Onkelos renders:] דָּלְמָא תִתְמַסְכַּן, lest you become impoverished, [which is] an expression similar to “impoverishes (מוֹרִישׁ) and makes rich” (I Sam. 2:7). |
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פֶּן־תִּוָּרֵשׁ.
דִּלְמָא תִּתְמַסְכַּן, לְשׁוֹן מוֹרִישׁ וּמַעֲשִׁיר:
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| 12And behold, your eyes see, as well as the eyes of my brother Benjamin, that it is my mouth speaking to you. |
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יבוְהִנֵּ֤ה עֵֽינֵיכֶם֙ רֹא֔וֹת וְעֵינֵ֖י אָחִ֣י בִנְיָמִ֑ין כִּי־פִ֖י הַֽמְדַבֵּ֥ר אֲלֵיכֶֽם: |
| And behold, your eyes see. my glory and that I am your brother, for I am circumcised like you, and moreover, that it is my mouth that is speaking to you in the holy tongue (Gen. Rabbah 93:10). |
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וְהִנֵּה עֵֽינֵיכֶם רֹאוֹת.
בִּכְבוֹדִי, וְשֶׁאֲנִי אֲחִיכֶם שֶׁאֲנִי מָהוּל כָּכֶם, וְעוֹד, כי פי המדבר אליכם בִּלְשׁוֹן הַקֹּדֶשׁ (בראשית רבה):
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| as well as the eyes of my brother Benjamin. He compared them all together, saying that “just as I harbor no hatred against my brother Benjamin, for he did not participate in selling me, neither do I have any hatred in my heart against you.” [from Meg. 16b] |
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וְעֵינֵי אָחִי בִנְיָמִין.
הִשְׁוָה אֶת כֻּלָּם יַחַד לוֹמַר, שֶׁכְּשֵׁם שֶׁאֵין לִי שִׂנְאָה עַל בִּנְיָמִין אָחִי, שֶׁהֲרֵי לֹא הָיָה בִמְכִירָתִי, כָּךְ אֵין בְּלִבִּי שִׂנְאָה עֲלֵיכֶם:
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| 13And you shall tell my father [of] all my honor in Egypt and all that you have seen, and you shall hasten and bring my father down here." |
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יגוְהִגַּדְתֶּ֣ם לְאָבִ֗י אֶת־כָּל־כְּבוֹדִי֙ בְּמִצְרַ֔יִם וְאֵ֖ת כָּל־אֲשֶׁ֣ר רְאִיתֶ֑ם וּמִֽהַרְתֶּ֛ם וְהֽוֹרַדְתֶּ֥ם אֶת־אָבִ֖י הֵֽנָּה: |
| 14And he fell on his brother Benjamin's neck and wept, and Benjamin wept on his neck. |
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ידוַיִּפֹּ֛ל עַל־צַוְּארֵ֥י בִנְיָֽמִן־אָחִ֖יו וַיֵּ֑בְךְּ וּבִ֨נְיָמִ֔ן בָּכָ֖ה עַל־צַוָּארָֽיו: |
| And he fell on his brother Benjamin’s neck and wept. for the two sanctuaries which were destined to be in Benjamin’s territory and would ultimately be destroyed. [From Meg. 16b] |
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וַיִּפֹּל עַל־צַוְּארֵי בנימין אָחִיו וַיֵּבְךְּ.
עַל שְׁנֵי מִקְדָּשׁוֹת שֶׁעֲתִידִין לִהְיוֹת בְּחֶלְקוֹ שֶׁל בִּנְיָמִין וְסוֹפָן לֵחָרֵב:
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| and Benjamin wept on his neck. for the Tabernacle of Shiloh, which was destined to be in Joseph’s territory yet would ultimately be destroyed. [From Meg. 16b, Gen. Rabbah 93:12] |
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ובנימין בָּכָה עַל־צַוָּארָֽיו.
עַל מִשְׁכַּן שִׁילֹה שֶׁעָתִיד לִהְיוֹת בְּחֶלְקוֹ שֶׁל יוֹסֵף וְסוֹפוֹ לֵחָרֵב (שם):
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| 15And he kissed all his brothers and wept over them, and afterwards his brothers spoke with him. |
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טווַיְנַשֵּׁ֥ק לְכָל־אֶחָ֖יו וַיֵּ֣בְךְּ עֲלֵהֶ֑ם וְאַ֣חֲרֵי כֵ֔ן דִּבְּר֥וּ אֶחָ֖יו אִתּֽוֹ: |
| and afterwards. After they saw him weeping and that he was wholehearted with them. |
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וְאַחֲרֵי כֵן.
מֵאַחַר שֶׁרָאוּהוּ בוֹכֶה וְלִבּוֹ שָׁלֵם עִמָּהֶם:
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| his brothers spoke with him. whereas previously they had felt shame before him. |
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דִּבְּרוּ אֶחָיו אִתּוֹ.
שֶׁמִּתְּחִלָּה הָיוּ בוֹשִׁים מִמֶּנּוּ:
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| 16And the voice was heard [in] Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. |
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טזוְהַקֹּ֣ל נִשְׁמַ֗ע בֵּ֤ית פַּרְעֹה֙ לֵאמֹ֔ר בָּ֖אוּ אֲחֵ֣י יוֹסֵ֑ף וַיִּיטַב֙ בְּעֵינֵ֣י פַרְעֹ֔ה וּבְעֵינֵ֖י עֲבָדָֽיו: |
| And the voice was heard [in] Pharaoh’s house. Heb. בֵּית פַּרְעֹה, equivalent to בְּבֵית פַּרְעֹה, and this is an expression [denoting] an actual house. [From Targum Onkelos] |
|
וְהַקֹּל נִשְׁמַע בֵּית פַּרְעֹה.
כְּמוֹ בְּבֵית פַּרְעֹה, וְזֶהוּ לְשׁוֹן בַּיִת מַמָּשׁ:
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| 17And Pharaoh said to Joseph, "Tell your brothers, 'Do this load up your beasts and go, enter the land of Canaan. |
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יזוַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף אֱמֹ֥ר אֶל־אַחֶ֖יךָ זֹ֣את עֲשׂ֑וּ טַֽעֲנוּ֙ אֶת־בְּעִ֣ירְכֶ֔ם וּלְכוּ־בֹ֖אוּ אַ֥רְצָה כְּנָֽעַן: |
| load up your beasts. with grain. |
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טַֽעֲנוּ אֶת־בְּעִירְכֶם.
תְּבוּאָה:
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| 18And take your father and your households and come to me, and I will give you the best of the land of Egypt, and [you will] eat the fat of the land.' |
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יחוּקְח֧וּ אֶת־אֲבִיכֶ֛ם וְאֶת־בָּֽתֵּיכֶ֖ם וּבֹ֣אוּ אֵלָ֑י וְאֶתְּנָ֣ה לָכֶ֗ם אֶת־טוּב֙ אֶ֣רֶץ מִצְרַ֔יִם וְאִכְל֖וּ אֶת־חֵ֥לֶב הָאָֽרֶץ: |
| the best of the land of Egypt. [I.e.,] the land of Goshen. He prophesied but did not know what he was prophesying. They (the Israelites) would eventually make it (Egypt) like the depths of the sea, which have no fish. [From Avoth d’Rabbi Nathan, second version, ch. 43; Ber. 9b] |
|
אֶת־טוּב אֶרֶץ מִצְרַיִם.
אֶרֶץ גֹּשֶׁן, נִבָּא וְאֵינוֹ יוֹדֵעַ מַה נִּבָּא, סוֹפָם לַעֲשׂוֹתָהּ כִּמְצוּלָה שֶׁאֵין בָּהּ דָּגִים:
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| the fat of the land. Heb. חֵלֶב הָאָרֶץ. Every [instance of] חֵלֶב is an expression meaning the best. [From Targum Onkelos] |
|
חֵלֶב הָאָֽרֶץ.
כָּל חֵלֶב לְשׁוֹן מֵיטַב הוּא:
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| 19And you [Joseph] have been commanded [to tell them], 'Do this: take yourselves wagons from the land of Egypt for your young children and for your wives, and you shall carry your father and come. |
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יטוְאַתָּ֥ה צֻוֵּ֖יתָה זֹ֣את עֲשׂ֑וּ קְחֽוּ־לָכֶם֩ מֵאֶ֨רֶץ מִצְרַ֜יִם עֲגָל֗וֹת לְטַפְּכֶם֙ וְלִנְשֵׁיכֶ֔ם וּנְשָׂאתֶ֥ם אֶת־אֲבִיכֶ֖ם וּבָאתֶֽם: |
| And you [Joseph] have been commanded. By me to say to them. [From Targum Jonathan] |
|
וְאַתָּה צֻוֵּיתָה.
מִפִּי, לוֹמַר לָהֶם:
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| Do this. So shall you say to them, that it is in my power [to provide for you]. |
|
זֹאת עֲשׂוּ.
כָּךְ אֱמֹר לָהֶם, שֶׁבִּרְשׁוּתִי הוּא:
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| 20And let your eye not be concerned about your utensils, for the best of all the land of Egypt is yours.' " |
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כוְעֵ֣ינְכֶ֔ם אַל־תָּחֹ֖ס עַל־כְּלֵיכֶ֑ם כִּי־ט֛וּב כָּל־אֶ֥רֶץ מִצְרַ֖יִם לָכֶ֥ם הֽוּא: |
| 21And the sons of Israel did so, and Joseph gave them wagons by Pharaoh's orders, and he gave them provisions for the way. |
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כאוַיַּֽעֲשׂוּ־כֵן֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּתֵּ֨ן לָהֶ֥ם יוֹסֵ֛ף עֲגָל֖וֹת עַל־פִּ֣י פַרְעֹ֑ה וַיִּתֵּ֥ן לָהֶ֛ם צֵדָ֖ה לַדָּֽרֶךְ: |
| 22He gave them all, to each one [several] changes of clothes, and to Benjamin he gave three hundred [pieces of] silver and five changes of clothes. |
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כבלְכֻלָּ֥ם נָתַ֛ן לָאִ֖ישׁ חֲלִפ֣וֹת שְׂמָלֹ֑ת וּלְבִנְיָמִ֤ן נָתַן֙ שְׁל֣שׁ מֵא֣וֹת כֶּ֔סֶף וְחָמֵ֖שׁ חֲלִפֹ֥ת שְׂמָלֹֽת: |
| 23And to his father he sent the following: ten he donkeys carrying of the best of Egypt, and ten she donkeys carrying grain, bread, and [other] food, for his father for the way. |
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כגוּלְאָבִ֞יו שָׁלַ֤ח כְּזֹאת֙ עֲשָׂרָ֣ה חֲמֹרִ֔ים נֹֽשְׂאִ֖ים מִטּ֣וּב מִצְרָ֑יִם וְעֶ֣שֶׂר אֲתֹנֹ֡ת נֹֽ֠שְׂאֹ֠ת בָּ֣ר וָלֶ֧חֶם וּמָז֛וֹן לְאָבִ֖יו לַדָּֽרֶךְ: |
| he sent the following. Heb. כְּזֹאת, lit., like this, [meaning:] according to this amount. And what is the amount? Ten he-donkeys, etc. |
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שָׁלַח כְּזֹאת.
כַּחֶשְׁבּוֹן הַזֶּה, וּמַהוּ הַחֶשְׁבּוֹן? עשרה חמרים וגו':
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| of the best of Egypt. We find in the Talmud (Meg. 16b) that he sent him aged wine because elderly people find contentment with it. [I.e., the fact that wine improves with age often affords contentment to the elderly.] According to the Midrash Aggadah (Gen. Rabbah 94:2 on verse 18), however, this refers to pounded beans [which have a soothing effect on a troubled spirit]. |
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מִטּוּב מִצְרָיִם.
מָצִינוּ בַתַּלְמוּד שֶׁשָּׁלַח לוֹ יַיִן יָשָׁן שֶׁדַּעַת זְקֵנִים נוֹחָה הֵימֶנּוּ, וּמִדְרַשׁ אַגָּדָה גְּרִיסִין שֶׁל פּוּל:
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| grain, bread. As the Targum renders. |
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בָּר וָלֶחֶם.
כְּתַרְגּוּמוֹ:
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| and [other] food. Things eaten with bread. |
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וּמָזוֹן.
לִפְתָּן:
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| 24And he sent off his brothers, and they went, and he said to them, "Do not quarrel on the way." |
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כדוַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ: |
| Do not quarrel on the way. Heb. אַל-תִּרְגְזוּ בַּדָּרֶךְ. Do not engage in a halachic discussion lest the way cause you to stray. Another explanation: Do not walk with large steps, and enter the city while the sun is shining (Ta’anith 10b). According to the simple meaning of the verse, we can say that since they were ashamed, he (Joseph) was concerned that they would perhaps quarrel on the way about his being sold, debating with one another, and saying, “Because of you he was sold. You slandered him and caused us to hate him.” |
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אַל־תִּרְגְּזוּ בַּדָּֽרֶךְ.
אַל תִּתְעַסְּקוּ בִּדְבַר הֲלָכָה שֶׁלֹּא תִרְגַּז עֲלֵיכֶם הַדֶּרֶךְ, דָּבָר אַחֵר אַל תַּפְסִיעוּ פְסִיעָה גַסָּה וְהִכָּנְסוּ בַחַמָּה לָעִיר; וּלְפִי פְשׁוּטוֹ שֶׁל מִקְרָא יֵשׁ לוֹמַר, לְפִי שֶׁהָיוּ נִכְלָמִים, הָיָה דוֹאֵג, שֶׁמָּא יָרִיבוּ בַדֶּרֶךְ עַל דְּבַר מְכִירָתוֹ, לְהִתְוַכֵּחַ זֶה עִם זֶה וְלוֹמַר עַל יָדְךָ נִמְכַּר, אַתָּה סִפַּרְתָּ לָשׁוֹן הָרָע עָלָיו, וְגָרַמְתָּ לָנוּ לִשְׂנֹאתוֹ:
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| 25So they went up from Egypt, and they came to the land of Canaan, to their father, Jacob. |
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כהוַיַּֽעֲל֖וּ מִמִּצְרָ֑יִם וַיָּבֹ֨אוּ֙ אֶ֣רֶץ כְּנַ֔עַן אֶל־יַֽעֲקֹ֖ב אֲבִיהֶֽם: |
| 26And they told him, saying, "Joseph is still alive," and [they told him] that he ruled over the entire land of Egypt, and his heart changed, for he did not believe them. |
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כווַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִי־ה֥וּא משֵׁ֖ל בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פָג לִבּ֔וֹ כִּ֥י לֹא־הֶֽאֱמִ֖ין לָהֶֽם: |
| and [they told him] that he ruled. Heb. וְכִי הוּא משֵׁל, and that he rules. |
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וְכִי־הוּא משֵׁל.
וַאֲשֶׁר הוּא מוֹשֵׁל:
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| and his heart changed. Heb. וַיָפָג לִבָּוֹ. His heart changed and went away from believing. His heart did not turn to [believe] these words. [וַיָפָג is] a term similar to “their taste changes” (מְפִיגִין טַעְמָן) in the language of the Mishnah (Bezah 14a), and “without respite (הֲפֻגוֹת)” (Lam. 3:49). Also “and its bouquet did not change” (Jer. 48: 11) is translated [into Aramaic] as וְרֵיחֵיה לֹא פָג. |
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וַיָּפָג לִבּוֹ.
נֶחֱלַף לִבּוֹ וְהָלַךְ מִלְּהַאֲמִין, לֹא הָיָה לִבּוֹ פוֹנֶה אֶל הַדְּבָרִים, לְשׁוֹן מְפִיגִין טַעֲמָן בִּלְשׁוֹן מִשְׁנָה וּכְמוֹ מֵאֵין הֲפֻגוֹת (איכה ג'), וְרֵיחוֹ לֹא נָמָר (ירמיהו מ"ח), מְתַּרְגְּמִינַן וְרֵיחֵיהּ לָא פָג:
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| 27And they told him all of Joseph's words that he had said to them, and he saw the wagons that Joseph had sent to carry him, and the spirit of their father Jacob was revived. |
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כזוַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כָּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַֽעֲקֹ֥ב אֲבִיהֶֽם: |
| all of Joseph’s words. He (Joseph) gave them a sign, viz., in what topic he was engaged when he (Joseph) separated from him (Jacob). [That was] the section dealing with the heifer that was to be beheaded (עֶגְלָה עִרוּפָה) (Deut. 21), and this is what [Scripture] says, “and he saw the wagons that Joseph had sent,” and it (Scripture) does not say, “that Pharaoh had sent.” [from Gen. Rabbah 94:3] |
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אֵת כָּל־דִּבְרֵי יוֹסֵף.
סִימָן מָסַר לָהֶם בַּמֶּה הָיָה עוֹסֵק כְּשֶׁפֵּרֵשׁ מִמֶּנּוּ – בְּפָרָשַׁת עֶגְלָה עֲרוּפָה, זֶהוּ שֶׁנֶּאֱמַר וירא את העגלות אשר שלח יוסף, וְלֹא נֶאֱמַר אֲשֶׁר שָׁלַח פַּרְעֹה:
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| and the spirit of…Jacob was revived. The Shechinah, which had separated from him [because of his grief], rested upon him [once again]. [From Avoth d’Rabbi Nathan , ch. 30, Targum Onkelos , Targum Jonathan] |
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וַתְּחִי רוּחַ יַֽעֲקֹב.
שָׁרְתָה עָלָיו שְׁכִינָה, שֶׁפֵּרְשָׁה מִמֶּנּוּ:
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| 28And Israel said, "Enough! My son Joseph is still alive. I will go and see him before I die." |
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כחוַיֹּ֨אמֶר֙ יִשְׂרָאֵ֔ל רַ֛ב עֽוֹד־יוֹסֵ֥ף בְּנִ֖י חָ֑י אֵֽלְכָ֥ה וְאֶרְאֶ֖נּוּ בְּטֶ֥רֶם אָמֽוּת: |
| Enough! My son Joseph is still alive. I have enough happiness and joy, since my son Joseph is still alive. [From Targum Onkelos, Targum Jonathan] |
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רַב.
רַב לִי עוֹד שִׂמְחָה וְחֶדְוָה הוֹאִיל וְעוֹד יוֹסֵף בְּנִי חַי:
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