| 1At that time, the Lord said to me, "Hew for yourself two stone tablets like the first ones and come up to Me onto the mountain, and make for yourself a wooden ark, |
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אבָּעֵ֨ת הַהִ֜וא אָמַ֧ר יְהֹוָ֣ה אֵלַ֗י פְּסָל־לְךָ֞ שְׁנֵֽי־לוּחֹ֤ת אֲבָנִים֙ כָּרִ֣אשֹׁנִ֔ים וַֽעֲלֵ֥ה אֵלַ֖י הָהָ֑רָה וְעָשִׂ֥יתָ לְּךָ֖ אֲ֥רוֹן עֵֽץ: |
| At that time At the end of forty days [which was the first of Elul], God was reconciled with me and said to me, “Hew for yourself [two tablets],” and afterwards, “make for yourself a [wooden] ark.” I, however (see verse 3), made the ark first (Tanchuma 10), because [I considered that] when I would come with the tablets in my hand, where would I put them? This was not the ark that Bezalel made, because the Israelites did not occupy themselves with the Mishkan until after Yom Kippur [which was forty days later], for when Moses descended the mountain, he commanded them regarding the construction of the Mishkan . [Then] Bezalel made the Mishkan first, and only afterwards the ark and the [other] furnishings (Ber. 55a). It follows, therefore, that this was another ark, and that was the one that went out with them to battle, but the one Bezalel made did not go out to battle except in the days of Eli, and they were punished for it, and it [the ark] was captured [by the Philistines]. — [Yerushalmi Shekalim 6:1] |
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בָּעֵת הַהִוא
לְסוֹף אַרְבָּעִים יוֹם נִתְרַצָּה לִי וְאָמַר לִי פסל לך, וְאַחַר כָּךְ ועשית לך ארון, וַאֲנִי עָשִׂיתִי אָרוֹן תְּחִלָּה, שֶׁכְּשֶׁאָבֹא וְהַלּוּחוֹת בְּיָדִי הֵיכָן אֶתְּנֵם? וְלֹא זֶה הוּא הָאָרוֹן שֶׁעָשָׂה בְצַלְאֵל, שֶׁהֲרֵי מִשְׁכָּן לֹא נִתְעַסְּקוּ בוֹ עַד לְאַחַר יוֹם הַכִּפּוּרִים, כִּי בְּרִדְתּוֹ מִן הָהָר צִוָּה לָהֶם עַל מְלֶאכֶת הַמִּשְׁכָּן, וּבְצַלְאֵל עָשָׂה מִשְׁכָּן תְּחִלָּה וְאַחַר כָּךְ אָרוֹן וְכֵלִים, נִמְצָא זֶה אָרוֹן אַחֵר הָיָה, וְזֶהוּ שֶׁהָיָה יוֹצֵא עִמָּהֶם לַמִּלְחָמָה, וְאוֹתוֹ שֶׁעָשָׂה בְצַלְאֵל לֹא יָצָא לַמִּלְחָמָה, אֶלָּא בִּימֵי עֵלִי, וְנֶעֶנְשׁוּ עָלָיו וְנִשְׁבָּה (תלמוד ירושלמי שקלים ו):
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| 2And I shall inscribe on the tablets the words that were upon the first tablets which you shattered and you shall place them into the ark. |
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בוְאֶכְתֹּב֙ עַל־הַלֻּחֹ֔ת אֶ֨ת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִֽאשֹׁנִ֖ים אֲשֶׁ֣ר שִׁבַּ֑רְתָּ וְשַׂמְתָּ֖ם בָּֽאָרֽוֹן: |
| 3So I made an ark of acacia wood, and I hewed two stone tablets like the first ones, and I ascended the mountain, with the two tablets in my hand." |
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גוָאַ֤עַשׂ אֲרוֹן֙ עֲצֵ֣י שִׁטִּ֔ים וָֽאֶפְסֹ֛ל שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִֽאשֹׁנִ֑ים וָאַ֣עַל הָהָ֔רָה וּשְׁנֵ֥י הַלֻּחֹ֖ת בְּיָדִֽי: |
| 4And He inscribed on the tablets, like the first writing, the Ten Commandments, which the Lord had spoken to you on the mountain, from the midst of the fire, on the day of the assembly, and the Lord gave them to me. |
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דוַיִּכְתֹּ֨ב עַל־הַלֻּחֹ֜ת כַּמִּכְתָּ֣ב הָֽרִאשׁ֗וֹן אֵ֚ת עֲשֶׂ֣רֶת הַדְּבָרִ֔ים אֲשֶׁ֣ר דִּבֶּר֩ יְהֹוָ֨ה אֲלֵיכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֣וֹם הַקָּהָ֑ל וַיִּתְּנֵ֥ם יְהֹוָ֖ה אֵלָֽי: |
| 5And I turned and came down from the mountain, and placed the tablets in the ark which I had made, and there they were, as the Lord had commanded me. |
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הוָאֵ֗פֶן וָֽאֵרֵד֙ מִן־הָהָ֔ר וָֽאָשִׂם֙ אֶת־הַלֻּחֹ֔ת בָּֽאָר֖וֹן אֲשֶׁ֣ר עָשִׂ֑יתִי וַיִּ֣הְיוּ שָׁ֔ם כַּֽאֲשֶׁ֥ר צִוַּ֖נִי יְהֹוָֽה: |
| 6The children of Israel journeyed from the wells of B'nei Ya'akan to Moserah; there Aaron died, and there he was buried; and Eleazar his son served as kohen in his stead. |
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ווּבְנֵ֣י יִשְׂרָאֵ֗ל נָֽסְע֛וּ מִבְּאֵרֹ֥ת בְּנֵי־יַֽעֲקָ֖ן מֽוֹסֵרָ֑ה שָׁ֣ם מֵ֤ת אַֽהֲרֹן֙ וַיִּקָּבֵ֣ר שָׁ֔ם וַיְכַהֵ֛ן אֶלְעָזָ֥ר בְּנ֖וֹ תַּחְתָּֽיו: |
| And the children of Israel journeyed from the wells of B’nei Ya’akan to Moserah What is the relevance of this here? Furthermore, did they really journey from the wells of B’nei Ya’akan to Moserah? Was it not from Moserah that they came to the wells of B’nei Ya’akan, as it is said, “And they journeyed from Moseroth [and encamped in B’nei Ya’akan]” (Num. 33:31)? Moreover, [why does it say:] “there Aaron died”? Did he not die at Mount Hor? If you calculate it, you will find eight stations from Moseroth to Mount Hor! However, [the answer is that] this is also part of the reproof [introduced in Deut. 1:1 and continued through here]: [In effect Moses said,] This, also, you did. When Aaron died on Mount Hor at the end of the forty years and [consequently] the clouds of the Divine Glory departed, you were afraid of the [impending] war with the king of Arad. So you appointed a leader to return to Egypt, and you went back eight stations until B’nei Ya’akan, and from there to Moserah. There, the sons of Levi battled with you. They slew some of you, and you some of them, until they forced you to return by the way you had retreated. From there, you returned to Gudgodah, which is Hor Hagidgad (Num. 33:32). |
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וּבְנֵי יִשְׂרָאֵל נָֽסְעוּ מִבְּאֵרֹת בְּנֵי־יַֽעֲקָן מֽוֹסֵרָה
מָה עִנְיָן זֶה לְכָאן? וְעוֹד, וְכִי מִבְּאֵרוֹת בְּנֵי יַעֲקָן נָסְעוּ לְמוֹסֵרָה, וַהֲלֹא מִמּוֹסֵרָה בָּאוּ לִבְנֵי יַעֲקָן, שֶׁנֶּאֱמַר "וַיִּסְעוּ מִמֹּסֵרוֹת וְגוֹ'" (במדבר ל"ג), וְעוֹד, שָׁם מֵת אַהֲרֹן, וַהֲלֹא בְּהֹר הָהָר מֵת, צֵא וַחֲשֹׁב וְתִמְצָא שְׁמוֹנָה מַסָּעוֹת מִמּוֹסֵרוֹת לְהֹר הָהָר? אֶלָּא אַף זוֹ מִן הַתּוֹכֵחָה, וְעוֹד זֹאת עֲשִׂיתֶם, כְּשֶׁמֵּת אַהֲרֹן בְּהֹר הָהָר לְסוֹף אַרְבָּעִים שָׁנָה וְנִסְתַּלְּקוּ עַנְנֵי כָבוֹד, יְרֵאתֶם לָכֶם מִמִּלְחֶמֶת מֶלֶךְ עֲרָד, וּנְתַתֶּם רֹאשׁ לַחֲזֹר לְמִצְרַיִם וַחֲזַרְתֶּם לַאֲחוֹרֵיכֶם שְׁמוֹנָה מַסָּעוֹת עַד בְּנֵי יַעֲקָן, וּמִשָּׁם לְמוֹסֵרָה, שָׁם נִלְחֲמוּ בָּכֶם בְּנֵי לֵוִי וְהָרְגוּ מִכֶּם וְאַתֶּם מֵהֶם, עַד שֶׁהֶחֱזִירוּ אֶתְכֶם בְּדֶרֶךְ חֲזָרַתְכֶם, וּמִשָּׁם חֲזַרְתֶּם הַגֻּדְגֹּדָה הוּא חֹר הַגִּדְגָּד.
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| 7From there, they journeyed to Gudgodah, and from Gudgodah to Yotvath, a land with streams of water. |
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זמִשָּׁ֥ם נָֽסְע֖וּ הַגֻּדְגֹּ֑דָה וּמִן־הַגֻּדְגֹּ֣דָה יָטְבָ֔תָה אֶ֖רֶץ נַֽחֲלֵי־מָֽיִם: |
| And from Gudgodah [to Yotvath…] And at Moserah, you made a great mourning for the death of Aaron, which was the cause of this [your retreat], and it seemed to you as though he had died there (Yerushalmi Sotah 1:10, Tanchuma, Chukath 18). Moses juxtaposed this reproof with the breaking of the tablets to indicate that the death of the righteous is as grievous to the Holy One, blessed is He, as the day the tablets were broken (Lev. Rabbah 2)], and to inform you that when they said, “Let us appoint a leader [and return to Egypt]” (Num. 14:4)-and divorce ourselves from him [Moses], was as grievous for him as was the day on which they made the golden calf. |
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וּמִן־הַגֻּדְגֹּדָה וגו'
וּבְמוֹסֵרָה עֲשִׂיתֶם אֵבֶל כָּבֵד עַל מִיתָתוֹ שֶׁל אַהֲרֹן שֶׁגָּרְמָה לָכֶם זֹאת, וְנִדְמָה לָכֶם כְּאִלּוּ מֵת שָׁם (תלמוד ירושלמי סוטה א'; מכילתא שמות ט"ו; תנחומא חקת); וְסָמַךְ מֹשֶׁה תּוֹכֵחָה זוֹ לְשִׁבּוּר הַלּוּחוֹת לוֹמַר שֶׁקָּשָׁה מִיתָתָן שֶׁל צַדִּיקִים לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא כַּיּוֹם שֶׁנִּשְׁתַּבְּרוּ בוֹ הַלּוּחוֹת, וּלְהוֹדִיעֲךָ שֶׁהֻקְשָׁה לוֹ מַה שֶּׁאָמְרוּ "נִתְּנָה רֹאשׁ" (במדבר י"ד) לִפְרֹשׁ מִמֶּנּוּ – כַּיּוֹם שֶׁעָשׂוּ בוֹ אֶת הָעֵגֶל (ויקרא רבה כ'):
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| 8At that time, the Lord separated the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to serve Him, and to bless in His Name, to this day. |
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חבָּעֵ֣ת הַהִ֗וא הִבְדִּ֤יל יְהֹוָה֙ אֶת־שֵׁ֣בֶט הַלֵּוִ֔י לָשֵׂ֖את אֶת־אֲר֣וֹן בְּרִית־יְהֹוָ֑ה לַֽעֲמֹד֩ לִפְנֵ֨י יְהֹוָ֤ה לְשָֽׁרְתוֹ֙ וּלְבָרֵ֣ךְ בִּשְׁמ֔וֹ עַ֖ד הַיּ֥וֹם הַזֶּֽה: |
| At that time, the Lord separated [the tribe of Levi] This is connected to the previous context - |
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בָּעֵת הַהִוא הִבְדִּיל ה' וגו'
מוּסָב לָעִנְיָן הָרִאשׁוֹן:
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| At that time During the first year of your departure from Egypt, when you erred [by making] the calf, and the sons of Levi did not thus err, the Omnipresent separated them from you. This verse is juxtaposed to the retreat to B’nei Ya’akan, to tell you that also in this matter, the sons of Levi did not err, but rather remained steadfast in their faith. |
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בָּעֵת הַהִוא
, בַּשָּׁנָה הָרִאשׁוֹנָה לְצֵאתְכֶם מִמִּצְרַיִם, וּטְעִיתֶם בָּעֵגֶל וּבְנֵי לֵוִי לֹא טָעוּ, הִבְדִּילָם הַמָּקוֹם מִכֶּם; וְסָמַךְ מִקְרָא זֶה לַחֲזָרַת בְּנֵי יַעֲקָן לוֹמַר שֶׁאַף בְּזוֹ לֹא טָעוּ בָהּ בְּנֵי לֵוִי אֶלָּא עָמְדוּ בֶּאֱמוּנָתָם:
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| to bear the ark [of the covenant] [Referring to] the Levites. |
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לָשֵׂאת אֶת־אֲרוֹן
הַלְוִיִם:
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| to stand before the Lord, to serve Him, and to bless in His Name [Referring to] the kohanim, and this is the “raising of the hands” [when they bless the people]. — [Arachin 11a] |
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לַֽעֲמֹד לִפְנֵי ה' לְשָֽׁרְתוֹ וּלְבָרֵךְ בִּשְׁמוֹ
הַכֹּהֲנִים, וְהוּא נְשִׂיאַת כַּפַּיִם (ערכין י"א):
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| 9Therefore, Levi has no portion or inheritance with his brothers; the Lord is his inheritance, as the Lord, your God spoke to him. |
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טעַל־כֵּ֞ן לֹֽא־הָיָ֧ה לְלֵוִ֛י חֵ֥לֶק וְנַֽחֲלָ֖ה עִם־אֶחָ֑יו יְהֹוָה֙ ה֣וּא נַֽחֲלָת֔וֹ כַּֽאֲשֶׁ֥ר דִּבֶּ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יךָ לֽוֹ: |
| Therefore, Levi has no portion since they were separated for the service of the altar, and therefore were not free to plow and sow. |
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עַל־כֵּן לֹֽא־הָיָה לְלֵוִי חֵלֶק
לְפִי שֶׁהֻבְדְּלוּ לַעֲבוֹדַת מִזְבֵּחַ וְאֵינָן פְּנוּיִין לַחֲרֹשׁ וְלִזְרֹעַ:
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| The Lord is his inheritance Levi receives his daily fare, designated for him, from the King’s house [i.e., with the gifts due the kohanim , granted them by God]. |
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ה' הוּא נַֽחֲלָתוֹ
נוֹטֵל פְּרָס מְזֻמָּן מִבֵּית הַמֶּלֶךְ:
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| 10And I remained on the mountain like the first days forty days and forty nights, and the Lord hearkened to me also at that time; the Lord did not wish to destroy you. |
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יוְאָֽנֹכִ֞י עָמַ֣דְתִּי בָהָ֗ר כַּיָּמִים֙ הָרִ֣אשֹׁנִ֔ים אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה וַיִּשְׁמַ֨ע יְהֹוָ֜ה אֵלַ֗י גַּ֚ם בַּפַּ֣עַם הַהִ֔וא לֹֽא־אָבָ֥ה יְהֹוָ֖ה הַשְׁחִיתֶֽךָ: |
| And I remained on the mountain to receive the latter tablets. Since Moses does not state above how long he remained on the mountain at this last ascent, he again begins with it. |
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וְאָֽנֹכִי עָמַדְתִּי בָהָר
לְקַבֵּל הַלּוּחוֹת הָאַחֲרוֹנוֹת, וּלְפִי שֶׁלֹּא פֵּרֵשׁ לְמַעְלָה כַּמָּה עָמַד בָּהָר בַּעֲלִיָּה אַחֲרוֹנָה זוֹ, חָזַר וְהִתְחִיל בָּהּ:
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| as the first days I.e., those of the first tablets. Just as those days were with [God’s] good will, so were these with good will. But the intermediate [forty days], when I remained to pray for you, were in anger. |
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כַּיָּמִים הָרִאשֹׁנִים
שֶׁל לוּחוֹת הָרִאשׁוֹנוֹת, מַה הֵם בְּרָצוֹן אַף אֵלּוּ בְּרָצוֹן, אֲבָל הָאֶמְצָעִיִּים שֶׁעָמַדְתִּי שָׁם לְהִתְפַּלֵּל עֲלֵיכֶם הָיוּ בְכַעַס:
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| 11And the Lord said to me, "Arise, go to lead the travels before the people, so that they may come and possess the land I promised their forefathers to give them. |
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יאוַיֹּ֤אמֶר יְהֹוָה֙ אֵלַ֔י ק֛וּם לֵ֥ךְ לְמַסַּ֖ע לִפְנֵ֣י הָעָ֑ם וְיָבֹ֨אוּ֙ וְיִֽירְשׁ֣וּ אֶת־הָאָ֔רֶץ אֲשֶׁר־נִשְׁבַּ֥עְתִּי לַֽאֲבֹתָ֖ם לָתֵ֥ת לָהֶֽם: |
| And the Lord said to me, [Arise, go, lead before the people] Although you [Israel] had turned away from following Him, and you had erred with the [golden] calf, He [nonetheless] said to me, “Go, lead the people” (Exod. 32:34). |
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וַיֹּאמֶר ה' אֵלַי וגו'
אַף עַל פִּי שֶׁסַּרְתֶּם מֵאַחֲרָיו וּטְעִיתֶם בָּעֵגֶל, אָמַר לִי לֵךְ נְחֵה אֶת הָעָם (שמות ל"ב):
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| 12And now, O Israel, what does the Lord, your God, ask of you? Only to fear the Lord, your God, to walk in all His ways and to love Him, and to worship the Lord, your God, with all your heart and with all your soul, |
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יבוְעַתָּה֙ יִשְׂרָאֵ֔ל מָ֚ה יְהֹוָ֣ה אֱלֹהֶ֔יךָ שֹׁאֵ֖ל מֵֽעִמָּ֑ךְ כִּ֣י אִם־לְ֠יִרְאָ֠ה אֶת־יְהֹוָ֨ה אֱלֹהֶ֜יךָ לָלֶ֤כֶת בְּכָל־דְּרָכָיו֙ וּלְאַֽהֲבָ֣ה אֹת֔וֹ וְלַֽעֲבֹד֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־לְבָֽבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ: |
| And now, O Israel Even though you did all this, His mercy and His affection are still upon you, and with all that you have sinned against Him, He demands nothing of you, except only to fear [the Lord, your God,…] |
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וְעַתָּה יִשְׂרָאֵל
אַף עַל פִּי שֶׁעֲשִׂיתֶם כָּל זֹאת, עוֹדֶנּוּ רַחֲמָיו וְחִבָּתוֹ עֲלֵיכֶם, וּמִכָּל מַה שֶּׁחֲטָאתֶם לְפָנָיו אֵינוֹ שׁוֹאֵל מִכֶּם כי אם ליראה וגו':
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| Only to fear [the Lord your God,…] Our Rabbis derived from this verse [“And now… what does… God demand of you”] that everything is in the hands of Heaven except the fear of Heaven (Ber. 33b). |
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כִּי אִם־לְיִרְאָה וגו'
וְרַבּוֹתֵינוּ דָּרְשׁוּ מִכָּאן הַכֹּל בִּידֵי שָׁמַיִם חוּץ מִיִּרְאַת שָׁמַיִם (ברכות ל"ג):
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| 13to keep the commandments of the Lord and His statutes, which I command you this day, for your good. |
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יגלִשְׁמֹ֞ר אֶת־מִצְוֹ֤ת יְהֹוָה֙ וְאֶת־חֻקֹּתָ֔יו אֲשֶׁ֛ר אָֽנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לְט֖וֹב לָֽךְ: |
| To keep the commandments of the Lord and this too, is not for nothing, but-for your good-that you should receive a reward. |
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לִשְׁמֹר אֶת־מִצְוֹת ה'
וְאַף הִיא לֹא לְחִנָּם, אֶלָּא לטוב לך שֶׁתְּקַבְּלוּ שָׂכָר:
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| 14Behold, to the Lord, your God, belong the heavens and the heavens of the heavens, the earth, and all that is on it. |
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ידהֵ֚ן לַֽיהֹוָ֣ה אֱלֹהֶ֔יךָ הַשָּׁמַ֖יִם וּשְׁמֵ֣י הַשָּׁמָ֑יִם הָאָ֖רֶץ וְכָל־אֲשֶׁר־בָּֽהּ: |
| Behold, to the Lord your God belong everything, and even so-“Only your forefathers the Lord desired”-out of everything [i.e., the whole universe]. |
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הֵן לה' אֱלֹהֶיךָ
הַכֹּל, וְאַף עַל פִּי כֵן, רק באבתיך חשק ה'. מִן הַכֹּל:
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| 15Only your forefathers the Lord desired, to love them, and He chose their seed after them you, out of all peoples, as it is this day. |
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טורַ֧ק בַּֽאֲבֹתֶ֛יךָ חָשַׁ֥ק יְהֹוָ֖ה לְאַֽהֲבָ֣ה אוֹתָ֑ם וַיִּבְחַ֞ר בְּזַרְעָ֣ם אַֽחֲרֵיהֶ֗ם בָּכֶ֛ם מִכָּל־הָֽעַמִּ֖ים כַּיּ֥וֹם הַזֶּֽה: |
| [And He chose…] you Just as you see yourselves as the most beloved of all peoples, as it is this day. |
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בָּכֶם
כְּמוֹ שֶׁאַתֶּם רוֹאִים אֶתְכֶם חֲשׁוּקִים מכל העמים היום הזה:
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| 16You shall circumcise the foreskin of your heart, therefore, and be no more stiffnecked. |
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טזוּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד: |
| the foreskin of your heart Heb. עָרְלַת לְבַבְכֶם, the blockage and covering of your heart. |
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עָרְלַת לְבַבְכֶם
אֹטֶם לְבַבְכֶם וְכִסּוּיוֹ:
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| 17For the Lord, your God, is God of gods and the Lord of the lords, the great mighty and awesome God, Who will show no favor, nor will He take a bribe. |
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יזכִּ֚י יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַֽאֲדֹנֵ֖י הָֽאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹֽא־יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד: |
| and Lord of the lords meaning that no lord will be able to deliver you from His hand. |
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וַֽאֲדֹנֵי הָֽאֲדֹנִים
לֹא יוּכַל שׁוּם אָדוֹן לְהַצִּיל אֶתְכֶם מִיָּדוֹ:
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| Who will show no favor if you cast off His yoke, |
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לֹֽא־יִשָּׂא פָנִים
אִם תִּפְרְקוּ עֻלּוֹ:
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| Nor will He take a bribe -i.e., to appease Him with money. |
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וְלֹא יִקַּח שֹֽׁחַד
לְפַיְּסוֹ בְּמָמוֹן:
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| 18He executes the judgment of the orphan and widow, and He loves the stranger, to give him bread and clothing. |
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יחעֹשֶׂ֛ה מִשְׁפַּ֥ט יָת֖וֹם וְאַלְמָנָ֑ה וְאֹהֵ֣ב גֵּ֔ר לָ֥תֶת ל֖וֹ לֶ֥חֶם וְשִׂמְלָֽה: |
| He executes the judgment of the orphan and widow [previously, in verse 17,] we had a description of God’s power. Now alongside His power, we find [a description of] His humility (Meg. 31a). |
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עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה
הֲרֵי גְּבוּרָה, וְאֵצֶל גְּבוּרָתוֹ אַתָּה מוֹצֵא עַנְוְתָנוּתוֹ (מגילה ל"א):
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| and He loves the stranger, to give him bread and clothing and this [provision of bread and clothing] is a matter of great importance, for the very essence of our father Jacob prayed for this [as it says], “And if He will give me bread to eat and a garment to wear” (Gen. 28: 20). - [Gen. Rabbah 70:5] |
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וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָֽה
וְדָבָר חָשׁוּב הוּא זֶה, שֶׁכָּל עַצְמוֹ שֶׁל יַעֲקֹב אָבִינוּ עַל זֶה נִתְפַּלֵּל (בראשית כ"ח) וְנָתַן לִי לֶחֶם לֶאֱכֹל וּבֶגֶד לִלְבֹּשׁ (בראשית רבה ע'):
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| 19And you shall love the stranger, for you were strangers in the land of Egypt. |
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יטוַֽאֲהַבְתֶּ֖ם אֶת־הַגֵּ֑ר כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם: |
| [And you shall love the stranger] for you were strangers Do not reproach others with your own defect. — [B. M. 59b] |
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כִּֽי־גֵרִים הֱיִיתֶם
מוּם שֶׁבְּךָ אַל תֹּאמַר לַחֲבֵרְךָ (בבא מציעא נ"ט):
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| 20You shall fear the Lord, your God, worship Him, and cleave to Him and swear by His Name. |
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כאֶת־יְהֹוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א אֹת֣וֹ תַֽעֲבֹ֑ד וּב֣וֹ תִדְבָּ֔ק וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ: |
| You shall fear the Lord, your God and worship Him and cleave to Him. After you have all these qualities, then you may swear by His Name. |
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אֶת־ה' אֱלֹהֶיךָ תִּירָא
וְתַעֲבֹד לוֹ וְתִדְבַּק בּוֹ, וּלְאַחַר שֶׁיִּהְיוּ בְךָ כָּל הַמִּדּוֹת הַלָּלוּ, אָז בִּשְׁמוֹ תִּשָּׁבֵעַ:
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| 21He is your praise and He is your God, Who did these great and awesome things for you, which your eyes have seen. |
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כאה֥וּא תְהִלָּֽתְךָ֖ וְה֣וּא אֱלֹהֶ֑יךָ אֲשֶׁר־עָשָׂ֣ה אִתְּךָ֗ אֶת־הַגְּדֹלֹ֤ת וְאֶת־הַנּֽוֹרָאֹת֙ הָאֵ֔לֶּה אֲשֶׁ֥ר רָא֖וּ עֵינֶֽיךָ: |
| 22With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance. |
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כבבְּשִׁבְעִ֣ים נֶ֔פֶשׁ יָֽרְד֥וּ אֲבֹתֶ֖יךָ מִצְרָ֑יְמָה וְעַתָּ֗ה שָֽׂמְךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ כְּכֽוֹכְבֵ֥י הַשָּׁמַ֖יִם לָרֹֽב: |
