"As is explained in many sources, this means that one trusts that G‑d will supply all needs, literally and materially, regardless, even if sometimes an accounting would show that this has not been deserved."

50. “And may G-d grant that my trust in the ultimate victory of good and truth will be vindicated — even with regard to political parties.”

51. “Despairing, & seeking miracles for one’s battles with the [Evil] Inclination — are simply the incitement initiated by the [Evil] Inclination.”

52. “It is self-understood that one cannot point out to G-d on the calendar that this must happen at the time that appears right to oneself.”

53. “Bitachon is the conduit through which one receives outstanding success from Above.”

54. “They’re cutting him up! He’s groaning in pain, but he can’t free himself from these kidnappers and murderers!”

55. “You write that it appears to you that your lot does not bring success. Avert your attention from all of that, because it is not true.”

“You write that it appears to you that your lot does not bring success. Avert your attention from all of that, because it is not true.”

56. “When there is a full measure of firm trust — that He is ‘my light and my salvation,’ then ‘whom shall I fear?’ ”

57. “With regard to the temporary inadequacy in your income, it is a pity that you are taking it so hard.”

58. “It could be suggested that rejoicing should be advanced ahead of time, even though improvement is not yet manifest.”

59. “When there arrives a moment that is not as one would have liked it to be...”

60. “If so, what room is left for worry?”

61. “[Involvement in the Chabad institution] is also the conduit through which the local members will receive their material livelihood.”

May it be G‑d’s Will that from now, at least, things will be done in the spirit taught to us by the recent days of Chanukah, whose lights increase from day to day. May this be the case with both your communal and your private affairs, and may your news be good — of the kind of good that is visible and manifest.

62. “I hope, too, that you will participate in the farbrengens..., which heal and strengthen and raise the spirits of those who are downfallen….”

63. “When a person is weighing in his mind what he should decide and how he should act, at that time, too, G-d is watching over him and helping him.”

64. “When one realizes what is revealed is the meaning of that phrase: ‘For the L-rd your G-d is elevating you’ — over all the obstacles that veil.”

65. “If people made a habit of sharing good news, they would have less—or no—need to set up bonds of communication about opposite of good news.”

As I have written in the past to a number of people, if they had made a habit of sharing [their] good news and writing about it frequently, they would have had less — or no — need to set up bonds of communication by writing about things that are the opposite of good news. This is self-evident.

66. “When a soldier sets out to the battlefield, he strides forth to the joyful rhythm of a triumphal march.”

The Rebbe encourages the furthering of Judaism with joy; the more joy the more success.

67. “...there will be a corresponding decrease in one’s anxiety about what others will say about the manner of one’s speech.”

68. Through the Zohar, G-d opened up a new wellspring that provides a profounder G-dly understanding, and faith, and trust.

69. “Repentance, too, must be done out of a firm trust in G-d, and not (G-d forbid) out of despair.”

“There is nothing that stands in the way of repentance.” However, repentance, too, must be done out of a firm trust in G‑d, and not (G‑d forbid) out of despair.

70. “You write that you would like to have more children, but that there is a financial question.”

71. “A few reasons for my not answering your previous letters. One, I wanted to see how Divine Providence would guide you.”

72. “My intent [in writing of Divine Providence] is not to act as defense counsel (G-d forbid) for the above-mentioned [medical] situation.”

73. “The stronger and more disproportionate is one’s trust, the more disproportionately will one’s trust be manifestly vindicated.”

74. As to how one should feel, I have made my position clear on several occasions.

75. “You will then have less time to think the opposite of the directive to think only good.”

76. “You see miracles..., yet you insist on seeking out depressing subjects.”

77. “You have been promised that G-d is your guardian.”

78. Why was Yosef punished for placing his trust in the butler, for preparing a natural means through which he could be released from the dungeon?

79. Regardless of everything, Yaakov Avinu went on his way with a light heart and in high spirits, because he had trust in the One Above.

80. Even if such a person was tainted by idolatry, when Pesach eve arrives he can have trust “now the Omnipresent brought us near to His service.”

81. Students should immerse themselves in their Torah studies and not be concerned with questions as to how they will eventually earn a living.