Chapter 5

1Now Naaman, the general of the king of Aram, was a prominent man before his lord and respected, for through him had the Lord given victory to Aram; and the man was a great warrior, and he was a mezora.   אוְ֠נַעֲמָן שַׂר־צְבָ֨א מֶֽלֶךְ־אֲרָ֜ם הָיָ֣ה אִישׁ֩ גָּד֨וֹל לִפְנֵ֚י אֲדֹנָיו֙ וּנְשֹֻ֣א פָנִ֔ים כִּֽי־ב֛וֹ נָֽתַן־יְהֹוָ֥ה תְּשׁוּעָ֖ה לַאֲרָ֑ם וְהָאִ֗ישׁ הָיָ֛ה גִּבּ֥וֹר חַ֖יִל מְצֹרָֽע:
Now, Naaman the general. He goes on to recount the miracles that were performed through Elisha.   וְנַעֲמָן שַׂר צְבָא.  נִסִּים שֶׁנַּעֲשׂוּ עַל יְדֵי אֱלִישָׁע, מְסַדֵּר וְהוֹלֵךְ.
the victory to Aram. He drew back his bow innocently and killed Ahab.   תְּשׁוּעָה לַאֲרָם.  הוּא מָשַׁךְ בַּקֶּשֶׁת לְתֻמּוֹ, וְהָרַג אֶת אַחְאָב.
2Now the Arameans went out in bands and captured from the land of Israel a young girl, who ministered to Naaman's wife.   בוַאֲרָם֙ יָצְא֣וּ גְדוּדִ֔ים וַיִּשְׁבּ֛וּ מֵאֶ֥רֶץ יִשְׂרָאֵ֖ל נַעֲרָ֣ה קְטַנָּ֑ה וַתְּהִ֕י לִפְנֵ֖י אֵ֥שֶׁת נַעֲמָֽן:
went out in bands. When they go in groups of one hundred or two hundred by themselves, to plunder whatever they find, that is called a band.   יָצְאוּ גְדוּדִים.  כְּשֶׁהוֹלְכִין מֵאָה אוֹ מָאתַיִם מֵעַצְמָן לִשְׁלֹל כַּאֲשֶׁר יִמְצְאוּן, הוּא קָרוּי גְּדוּד.
a young girl. Heb. naarah ketannah, a young girl from the town of Naaran.   נַעֲרָה קְטַנָּה.  רִיבָה קְטַנָּה, מֵעִיר נַעֲרוֹן.
who ministered to. [lit. and she was before Naaman’s wife.] Jonathan [renders]: and she was serving before Naaman’s wife.   וַתְּהִי לִפְנֵי.  וַהֲוַת מְשַׁמְּשָׁא קֳדָם אִתַּת נַעֲמָן.
3And she said to her mistress, "The supplications for my master should be that he go before the prophet who is in Samaria; then he would cure him of his zaraath.   גוַתֹּ֙אמֶר֙ אֶל־גְּבִרְתָּ֔הּ אַחֲלֵ֣י אֲדֹנִ֔י לִפְנֵ֥י הַנָּבִ֖יא אֲשֶׁ֣ר בְּשֹׁמְר֑וֹן אָ֛ז יֶאֱסֹ֥ף אֹת֖וֹ מִצָּרַעְתּֽוֹ:
My master’s supplications. before the prophet Heb. אֲחֲלֵי, an expression similar to וַיְחַל מֹשֶה, “and Moses prayed” (Ex. 32:11). The supplications of all those who pray for him, shall be that the miracle shall come before the prophet.   אַחֲלֵי אֲדֹנִי.  לִפְנֵי הַנָּבִיא. לְשׁוֹן וַיְחַל משֶׁה, בַּקָּשׁוֹת כָּל הַמִּתְפַּלְּלִים עָלָיו יִהְיוּ, שֶׁיָּבוֹא הַנֵּס לִפְנֵי הַנָּבִיא.
the supplications. אַחֲלֵי I.e., to say that this is the supplication that he requires.   אַחֲלֵי.  שוהיידמנ"ס בְּלַעַ"ז, כְּלוֹמַר זוֹ הִיא בַּקָּשָׁה שֶׁהוּא צָרִיךְ לָהּ.
4And he came and told his master, saying, "In the following manner has the girl from the land of Israel spoken."   דוַיָּבֹ֕א וַיַּגֵּ֥ד לַאדֹנָ֖יו לֵאמֹ֑ר כָּזֹ֚את וְכָזֹאת֙ דִּבְּרָ֣ה הַֽנַּעֲרָ֔ה אֲשֶׁ֖ר מֵאֶ֥רֶץ יִשְׂרָאֵֽל:
And he came. [i.e.,] Naaman [came]   וַיָּבֹא.  נַעֲמָן.
and told his master. the king of Aram.   וַיַּגֵּד לַאדֹנָיו.  מֶלֶךְ אֲרָם.
5And the king of Aram said, "Come, go and I will send a letter to the king of Israel." He went and took in his possession ten talents of silver and six thousand gold pieces, and ten suits of clothes.   הוַיֹּ֚אמֶר מֶֽלֶךְ־אֲרָם֙ לֶךְ־בֹּ֔א וְאֶשְׁלְחָ֥ה סֵ֖פֶר אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֑ל וַיֵּלֶךְ֩ וַיִּקַּ֨ח בְּיָד֜וֹ עֶ֣שֶׂר כִּכְּרֵי־כֶ֗סֶף וְשֵׁ֚שֶׁת אֲלָפִים֙ זָהָ֔ב וְעֶ֖שֶׂר חֲלִיפ֥וֹת בְּגָדִֽים:
and he took in his possession. as a gift to the prophet.   וַיִּקַּח בְּיָדוֹ.  מִנְחָה לַנָּבִיא.
and six thousand gold pieces. [lit.] and six thousand gold.   וְשֵׁשֶׁת אֲלָפִים זָהָב.  זְהוּבִים.
6And the letter came to the king of Israel, saying, "And now, when this letter comes to you, behold I have sent Naaman my servant to you, and you shall cure him of his zaraath.   ווַיָּבֵ֣א הַסֵּ֔פֶר אֶל־מֶ֥לֶךְ יִשְׂרָאֵ֖ל לֵאמֹ֑ר וְעַתָּ֗ה כְּב֨וֹא הַסֵּ֚פֶר הַזֶּה֙ אֵלֶ֔יךָ הִנֵּ֨ה שָׁלַ֚חְתִּי אֵלֶ֙יךָ֙ אֶת־נַעֲמָ֣ן עַבְדִּ֔י וַאֲסַפְתּ֖וֹ מִצָּרַעְתּֽוֹ:
saying. [“And now when this letter comes…5”]-The letter said to him, “And now, when this letter…”   לֵאמֹר וְעַתָּה כְּבוֹא הַסֵּפֶר הַזֶּה וְגוֹ'.  הַסֵּפֶר אָמַר לוֹ, וְעַתָּה כְּבוֹא הַסֵּפֶר הַזֶּה וְגוֹ'.
and you shall cure him of his zaraath. [lit. and you shall gather him in from his zaraath.] Gathering, as applied to the mezora, is the expression of his cure, for when he is cured, he is gathered in among people, whereas during his illness, everyone stays away from him.   וַאֲסַפְתּוֹ מִצָּרַעְתּוֹ.  'אֲסֵפָה' בִּמְצֹרָע הִיא לְשׁוֹן רְפוּאָתוֹ, כִּי בְּהִתְרַפּאוֹתוֹ הוּא נֶאֱסָף אֶל תּוֹךְ בְּנֵי אָדָם, וּבְחָלְיוֹ הַכֹּל בְּדֵלִין הֵימֶנּוּ.
7And it was when the king of Israel read the letter, that he rent his garments, and said, "Do I have power from God to put to death and to bring to life, that this one sends to me to cure a man of his zaraath? Just know now and see that he is looking for a pretext against me."   זוַיְהִ֡י כִּקְרֹא֩ מֶֽלֶךְ־יִשְׂרָאֵ֨ל אֶת־הַסֵּ֜פֶר וַיִּקְרַ֣ע בְּגָדָ֗יו וַיֹּ֙אמֶר֙ הַאֱלֹהִ֥ים אָ֙נִי֙ לְהָמִ֣ית וּֽלְהַחֲי֔וֹת כִּֽי־זֶה֙ שֹׁלֵ֣חַ אֵלַ֔י לֶאֱסֹ֥ף אִ֖ישׁ מִצָּֽרַעְתּ֑וֹ כִּ֚י אַךְ־דְּעֽוּ־נָא֙ וּרְא֔וּ כִּֽי־מִתְאַנֶּ֥ה ה֖וּא לִֽי:
Do I have power from God. [after] Jonathan. [Lit. Am I God?] The ‘heh’ at the beginning of the word הַאֱלֹהִים, is voweled with a ‘pathah’ to indicate that it is a question.   הַאֱלֹהִים אָנִי.  הֵ"א נָקוּד פַּתָּ"ח, לְלַמֵּד שֶׁהוּא בִּלְשׁוֹן תְּמִיהָה.
he is looking for a pretext. He is looking for a pretext to engage in strife with me.   מִתְאַנֶּה.  מְבַקֵּשׁ תּוֹאֲנָה לְהִתְגָּרוֹת בִּי.
he is looking for a pretext.  [Heb. מִתְאַנֶה] an expression of pretext.   מִתְאַנֶּה.  לְשׁוֹן עֲלִילוֹת דְּבָרִים.
8And it was when Elisha the man of God heard that the king of Israel had rent his garments, that he sent to the king, saying, "Why have you rent your garments? Let him come to me now, and let him know that there is a prophet in Israel."   חוַיְהִ֞י כִּשְׁמֹ֣עַ | אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִ֗ים כִּֽי־קָרַ֚ע מֶֽלֶךְ־יִשְׂרָאֵל֙ אֶת־בְּגָדָ֔יו וַיִּשְׁלַח֙ אֶל־הַמֶּ֣לֶךְ לֵאמֹ֔ר לָ֥מָּה קָרַ֖עְתָּ בְּגָדֶ֑יךָ יָבֹֽא־נָ֣א אֵלַ֔י וְיֵדַ֕ע כִּ֛י יֵ֥שׁ נָבִ֖יא בְּיִשְׂרָאֵֽל:
9And Naaman came with his horses and with his chariots, and he stood at the doorway of Elisha's house.   טוַיָּבֹ֥א נַעֲמָ֖ן בְּסוּסָ֣יו (כתיב בְּסוּסָ֣ו) וּבְרִכְבּ֑וֹ וַיַּעֲמֹ֥ד פֶּֽתַח־הַבַּ֖יִת לֶאֱלִישָֽׁע:
10And Elisha dispatched a messenger to him, saying, "Go and immerse yourself seven times in the Jordan, and your flesh will be restored to you, and you will become clean."   יוַיִּשְׁלַ֥ח אֵלָ֛יו אֱלִישָׁ֖ע מַלְאָ֣ךְ לֵאמֹ֑ר הָל֗וֹךְ וְרָחַצְתָּ֚ שֶֽׁבַע־פְּעָמִים֙ בַּיַּרְדֵּ֔ן וְיָשֹׁ֧ב בְּשָׂרְךָ֛ לְךָ֖ וּטְהָֽר:
11Now Naaman became incensed, and he went away, and he said, "Here I thought that he would come out to see me, and he would stand and call in the name of YHVH his God, and he would raise his hand toward the spot and cure the mezora."   יאוַיִּקְצֹ֥ף נַעֲמָ֖ן וַיֵּלַ֑ךְ וַיֹּאמֶר֩ הִנֵּ֨ה אָמַ֜רְתִּי אֵלַ֣י | יֵצֵ֣א יָצ֗וֹא וְעָמַד֙ וְקָרָא֙ בְּשֵׁם־יְהֹוָ֣ה אֱלֹהָ֔יו וְהֵנִ֥יף יָד֛וֹ אֶל־הַמָּק֖וֹם וְאָסַ֥ף הַמְּצֹרָֽע:
Here I thought. [I thought that] the prophet would come out and speak with me, and see the ailment.   הִנֵּה אָמַרְתִּי.  סָבוּר הָיִיתִי, אֵלַי יֵצֵא הַנָּבִיא וִידַבֵּר עִמִּי וְיִרְאֶה אֶת הַחֹלִי.
and he would raise his hand toward the spot. of the] zaraath.   וְהֵנִיף יָדוֹ אֶל הַמָּקוֹם.  הַצָּרַעַת.
12Are not Amanah and Parpar, the rivers of Damascus, better than all the waters of Israel? Will I not immerse myself in them and become clean?" And he turned and went away in anger.   יבהֲלֹ֡א טוֹב֩ אֲמָנָ֨ה (כתיב אֲבָנָ֨ה) וּפַרְפַּ֜ר נַהֲר֣וֹת דַּמֶּ֗שֶׂק מִכֹּל֙ מֵימֵ֣י יִשְׂרָאֵ֔ל הֲלֹֽא־אֶרְחַ֥ץ בָּהֶ֖ם וְטָהָ֑רְתִּי וַיִּ֖פֶן וַיֵּ֥לֶךְ בְּחֵמָֽה:
13And his servants approached and spoke to him and said, "Master, if the prophet spoke to you to do a difficult thing, would you not do it? And surely since he said to you, 'Immerse yourself and become clean.' "   יגוַיִּגְּשׁ֣וּ עֲבָדָיו֘ וַיְדַבְּר֣וּ אֵלָיו֒ וַיֹּאמְר֗וּ אָבִי֙ דָּבָ֣ר גָּד֗וֹל הַנָּבִ֛יא דִּבֶּ֥ר אֵלֶ֖יךָ הֲל֣וֹא תַעֲשֶֹ֑ה וְאַ֛ף כִּֽי־אָמַ֥ר אֵלֶ֖יךָ רְחַ֥ץ וּטְהָֽר:
Master. [lit. father].   אָבִי.  כְּמוֹ אֲדוֹנִי.
would you not do it?. Would you not do it even if he ordered you to do something requiring exertion?   הֲלוֹא תַעֲשֶׂה.  וְכִי לֹא תַעֲשֵׂהוּ, אֲפִלּוּ אָמַר לְךָ דְּבַר טֹרַח.
and surely. by a fortiori conclusion, since he said to you to do an easy thing, [viz.] immerse yourself and become clean.   וְאַף כִּי.  קַל וָחֹמֶר שֶׁאָמַר לְךָ דָּבָר קַל, רְחַץ וּטְהָר.
14And he went down and immersed himself in the Jordan seven times according to the word of the man of God: and his flesh was restored like the flesh of a young lad, and he became clean.   ידוַיֵּ֗רֶד וַיִּטְבֹּ֚ל בַּיַּרְדֵּן֙ שֶׁ֣בַע פְּעָמִ֔ים כִּדְבַ֖ר אִ֣ישׁ הָאֱלֹהִ֑ים וַיָּ֣שָׁב בְּשָׂר֗וֹ כִּבְשַֹ֛ר נַ֥עַר קָטֹ֖ן וַיִּטְהָֽר:
15And he returned to the man of God, he and his entire camp; and he came and stood before him: and he said, "Behold, now I know that there is no God in all the earth except in Israel. And now, accept a gift from your servant."   טווַיָּשָׁב֩ אֶל־אִ֨ישׁ הָאֱלֹהִ֜ים ה֣וּא וְכָֽל־מַחֲנֵ֗הוּ וַיָּבֹא֘ וַיַּעֲמֹ֣ד לְפָנָיו֒ וַיֹּ֗אמֶר הִנֵּה־נָ֚א יָדַ֙עְתִּי֙ כִּ֣י אֵ֚ין אֱלֹהִים֙ בְּכָל־הָאָ֔רֶץ כִּ֖י אִם־בְּיִשְׂרָאֵ֑ל וְעַתָּ֛ה קַח־נָ֥א בְרָכָ֖ה מֵאֵ֥ת עַבְדֶּֽךָ:
a gift. [lit. a blessing], a gift of peace, of greeting, when a disciple or a slave greets his master (sallud in O.F., a greeting).   בְרָכָה.  מִנְחַת שָׁלוֹם שֶל הַקְבָּלַת פָּנִים, שֶׁשּׁוֹאֵל תַּלְמִיד אוֹ עֶבֶד בִּשְׁלוֹם הָרַב, שולד"ו בְּלַעַ"ז.
16And he said, "As the Lord before Whom I have stood, lives, I will not accept." And he urged him to accept, but he refused.   טזוַיֹּ֕אמֶר חַי־יְהֹוָ֛ה אֲשֶׁר־עָמַ֥דְתִּי לְפָנָ֖יו אִם־אֶקָּ֑ח וַיִּפְצַר־בּ֥וֹ לָקַ֖חַת וַיְמָאֵֽן:
I will not accept. for the price of idols was included in it.   אִם אֶקָּח.  שֶׁדְּמֵי עֲבוֹדָה זָרָה מְעֹרָבִין בּוֹ.
17And Naaman said, "Now, if only your servant be given a load of earth as carried by a team of mules, for your servant will no longer offer up a burnt-offering or a sacrifice to other deities, but to the Lord.   יזוַיֹּאמֶר֘ נַעֲמָן֒ וָלֹ֕א יֻתַּן־נָ֣א לְעַבְדְּךָ֔ מַשָּׂ֥א צֶֽמֶד־פְּרָדִ֖ים אֲדָמָ֑ה כִּ֡י לֽוֹא־יַעֲשֶׂה֩ ע֨וֹד עַבְדְּךָ֜ עֹלָ֚ה וָזֶ֙בַח֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים כִּ֖י אִם־לַיהֹוָֽה:
Now, if only. וָלֹא, an expression of a request, an expression of הַלְוַאי.   וָלֹא.  לְשׁוֹן בַּקָּשָׁה, לְשׁוֹן הַלְוַאי.
Now… be given. from this soil of the land of Israel, which is holy, a load of earth as carried by a team of mules, and I will carry it off to my city, and I will make it into an altar.   יֻתַּן נָא.  מֵאֲדָמָה זוֹ מֵאֶרֶץ יִשְׂרָאֵל שֶׁהִיא קְדוֹשָׁה, מַשָּׂא שְׁנֵי פְּרָדִים, וְאֶשָּׂאֶנָּה לְעִירִי וְאֶעֱשֶׂה אוֹתָהּ מִזְבֵּחַ.
18For this thing may the Lord forgive your servant; when my master comes to Beth-Rimmon to prostrate himself there, and he leans on my hand, and I will prostrate myself in Beth-Rimmon; when I bow in Beth-Rimmon, may the Lord forgive your servant for this thing."   יחלַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהֹוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־רִמּוֹן֩ לְהִשְׁתַּחֲוֹ֨ת שָׁ֜מָּה וְה֣וּא | נִשְׁעָ֣ן עַל־יָדִ֗י וְהִשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח (כתיב ־נא) יְהֹוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה:
Beth-Rimmon. the name of a pagan deity.   בֵית רִמּוֹן.  שֵׁם עֲבוֹדָה זָרָה.
and I will prostrate myself. against my will when my master bows, since he leans on my hand.   וְהִשְׁתַּחֲוֵיתִי.  עַל כָּרְחִי, כְּשֶׁשּׁוֹחֶה אֲדוֹנִי וְהוּא נִשְׁעָן עַל יָדִי.
19And he said to him, "Go in peace"; and he went some distance away from him.   יטוַיֹּ֥אמֶר ל֖וֹ לֵ֣ךְ לְשָׁל֑וֹם וַיֵּ֥לֶךְ מֵאִתּ֖וֹ כִּבְרַת־אָֽרֶץ:
some distance. [Heb.] kivrath eretz, the name of a land measure, like (Is. 5:10) “ten acres of vineyard.” (arpent in French), an old French measure of land, equivalent to about an acre.   כִּבְרַת אָרֶץ.  שֵׁם מִדָּה שֶל קַרְקַע, כְּמוֹ: צִמְדֵי כֶרֶם, ארפינ"ט בְּלַעַ"ז.
20And Gehazi, the servant of Elisha the man of God, thought, "Here my master has stopped Naaman, this Aramean, from giving, by not taking from his hand what he brought. As the Lord lives, I will run after him and take something from him."   כוַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֘ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה | חָשַֹ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֚ן הָֽאֲרָמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהֹוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה (נ"א חסר א'):
something. Heb. מאומה The “aleph” is missing, since this taking was responsible for his being stricken with a blemish. מוּם [in Heb.].   מְאוּמָה.  חָסֵר אָלֶ"ף, לְפִי שֶׁהָיְתָה לְקִיחָה זוֹ לְמוּם.
21And Gehazi chased after Naaman; and Naaman saw him running after him, and he leaned over off the chariot toward him, and said, "Is all well?"   כאוַיִּרְדֹּ֥ף גֵּיחֲזִ֖י אַחֲרֵ֣י נַֽעֲמָ֑ן וַיִּרְאֶ֚ה נַֽעֲמָן֙ רָ֣ץ אַחֲרָ֔יו וַיִּפֹּ֞ל מֵעַ֧ל הַמֶּרְכָּבָ֛ה לִקְרָאת֖וֹ וַיֹּ֥אמֶר הֲשָׁלֽוֹם:
and he leaned over. Jonathan. [Lit. and he fell.]   וַיִּפֹּל.  וְאִתְרְכִין.
22And he said, "All is well. My master sent me, saying, "Here, just now two youths have come to me from Mt. Ephraim, of the disciples of the prophets. Please give them a talent of silver and two suits of clothing.   כבוַיֹּ֣אמֶר | שָׁל֗וֹם אֲדֹנִי֘ שְׁלָחַ֣נִי לֵאמֹר֒ הִנֵּ֣ה עַתָּ֡ה זֶ֠ה בָּ֣אוּ אֵלַ֧י שְׁנֵֽי־נְעָרִ֛ים מֵהַ֥ר אֶפְרַ֖יִם מִבְּנֵ֣י הַנְּבִיאִ֑ים תְּנָה־נָּ֚א לָהֶם֙ כִּכַּר־כֶּ֔סֶף וּשְׁתֵּ֖י חֲלִפ֥וֹת בְּגָדִֽים:
23And Naaman said, "Please take two talents. And he urged him and he tied two talents of silver in two pockets, and two suits of clothing. And he gave his two servants, and they carried them before him.   כגוַיֹּ֣אמֶר נַעֲמָ֔ן הוֹאֵ֖ל קַ֣ח כִּכָּרָ֑יִם וַיִּפְרָץ־בּ֗וֹ וַיָּצַר֩ כִּכְּרַ֨יִם כֶּ֜סֶף בִּשְׁנֵ֣י חֲרִטִ֗ים וּשְׁתֵּי֙ חֲלִפ֣וֹת בְּגָדִ֔ים וַיִּתֵּן֙ אֶל־שְׁנֵ֣י נְעָרָ֔יו וַיִּשְׂא֖וּ לְפָנָֽיו:
Please. swear that he sent you.   הוֹאֵל.  הִשָּׁבַע שֶׁשְּׁלַחֲךָ.
in two pockets. Heb. חֲרִטִים types of garments and kerchiefs, like (Is. 3:22) “and the kerchiefs and the ‘haritim.’” Menahem classified it thus (p. 94). Jonathan, however, translated this as ‘paldesin,’ sheets, (see Targum Jud. 14) and the one in the book of Isaiah as ‘mahachaia,’ a plate covering the genitals. The exegetes say that בִּשְׁנֵי חֲרִטִים, [means] ‘in two long pockets’ brids in O.F.   בִּשְׁנֵי חֲרִטִים.  מִינֵי בְּגָדִים וְסוּדָרִין, כְּמוֹ: הַמִּטְפָּחוֹת וְהָחֲרִיטִים, כָּךְ חִבְּרוֹ מְנַחֵם. אֲבָל יוֹנָתָן תִּרְגֵּם זֶה 'פַּלְדָּסִין', וְאֶת שֶׁבְּסֵפֶר יְשַׁעְיָהוּ תִּרְגֵּם 'מְחַכַּיָּא'. וְהַפּוֹתְרִין אוֹמְרִין: בִּשְׁנֵי חֲרִיטֵי, בִּשְׁנֵי כִּיסִין אֲרֻכִּים, פירדיי"ש בְּלַעַ"ז.
his two servants. [i.e.,] Naaman’s.   אֶל שְׁנֵי נְעָרָיו.  שֶׁל נַעֲמָן.
and they carried them before him. before Gehazi.   וַיִּשְׂאוּ לְפָנָיו.  לִפְנֵי גֵּחֲזִי.
24And he came to a secret place, and he took [them] from their hands, and he deposited them in the house. And he dismissed the men, and they went away.   כדוַיָּבֹא֙ אֶל־הָעֹ֔פֶל וַיִּקַּ֥ח מִיָּדָ֖ם וַיִּפְקֹ֣ד בַּבָּ֑יִת וַיְשַׁלַּ֥ח אֶת־הָאֲנָשִׁ֖ים וַיֵּלֵֽכוּ:
And he came to a secret place. Jonathan renders: to a hidden place.   וַיָּבֹא אֶל הָעֹפֶל.  תִּרְגֵּם יוֹנָתָן: לַאֲתַר כָּסֵי.
and he took them from their hands. from the hands of Naaman’s two servants.   וַיִּקַּח מִיָּדָם.  מִיַּד שְׁנֵי נַעֲרֵי נַעֲמָן.
and he dismissed the men. lest Elisha see them.   וַיְשַׁלַּח אֶת הָאֲנָשִׁים.  שֶׁלֹּא יִרְאֶה אוֹתָם אֱלִישָׁע.
25And he came and stood before his master, and Elisha said to him, "Where are you coming from, Gehazi?" And he said, "Your servant has gone neither here nor there."   כהוְהוּא־בָא֙ וַיַּעֲמֹ֣ד אֶל־אֲדֹנָ֔יו וַיֹּ֚אמֶר אֵלָיו֙ אֱלִישָׁ֔ע מֵאַ֖יִן (כתיב מֵאַ֖ן) גֵּחֲזִ֑י וַיֹּ֕אמֶר לֹֽא־הָלַ֥ךְ עַבְדְּךָ֖ אָ֥נֶה וָאָֽנָה:
26And he said to him, "Did my heart not go when a man turned around off his chariot toward you? Is it time to take the silver, and to buy clothing and olive trees and vineyards and sheep and cattle and slaves and maidservants?   כווַיֹּ֚אמֶר אֵלָיו֙ לֹא־לִבִּ֣י הָלַ֔ךְ כַּאֲשֶׁ֧ר הָֽפַךְ־אִ֛ישׁ מֵעַ֥ל מֶרְכַּבְתּ֖וֹ לִקְרָאתֶ֑ךָ הַעֵ֞ת לָקַ֚חַת אֶת־הַכֶּ֙סֶף֙ וְלָקַ֣חַת בְּגָדִ֔ים וְזֵיתִ֚ים וּכְרָמִים֙ וְצֹ֣אן וּבָקָ֔ר וַעֲבָדִ֖ים וּשְׁפָחֽוֹת:
Is it time to take the silver. to become wealthy and to buy with it clothing and olive trees…   הַעֵת לָקַחַת אֶת הַכֶּסֶף.  לְהִתְעַשֵּׁר, וְלָקַחַת מִמֶּנּוּ בְּגָדִים וְזֵיתִים וְגוֹ'.
27Now Naaman's zaraath shall cling to you and to your children forever." And he went away from before him, stricken with zaraath, [white] as snow.   כזוְצָרַ֚עַת נַֽעֲמָן֙ תִּֽדְבַּק־בְּךָ֔ וּֽבְזַרְעֲךָ לְעוֹלָ֑ם וַיֵּצֵ֥א מִלְּפָנָ֖יו מְצֹרָ֥ע כַּשָּֽׁלֶג: