ב"ה
What a fast day is really about.
The fast of the Tenth of Tevet commemorates the Babylonian siege of Jerusalem (588 BCE), which culminated in the destruction of the first Temple. It is always observed in the week before or after the Torah reading of Vayigash, which relates the story of the dramatic encounter between Yehuda and Joseph. This class explores the inner connection between the two, and offers essential, spiritual guidance for achieving personal and collective redemption. (Likutei Sichos, volume 15)
20 Menachem Av, 5745 · August 7, 1985
Classic Torah sources teach two conflicting ideas when it comes to “Trust in G-d”:
On the one hand, a person is commanded to rest assured that G-d will deliver him from any
predicament, in a way that will be openly and clearly good. On the other hand, he must joyfully acknowledge that G-d is the source of all good, and that everything He does is good - so the present state is also “good.”
What a fast day is really about.
The fast of the Tenth of Tevet commemorates the Babylonian siege of Jerusalem (588 BCE), which culminated in the destruction of the first Temple. It is always observed in the week before or after the Torah reading of Vayigash, which relates the story of the dramatic encounter between Yehuda and Joseph. This class explores the inner connection between the two, and offers essential, spiritual guidance for achieving personal and collective redemption. (Likutei Sichos, volume 15)
Why answer the nations of the world’s criticism of Israel
The Torah concludes the book of Genesis with the death of Joseph and the fact that he was interned - actually placed in the Nile - in Egypt. Yet we are enjoined by Torah to conclude a Torah subject on a positive note?! The answer sheds new light on both the end and beginning of the first book of the Torah. (Likutei Sichos vol. 30, talk 3)
Parshat Vayechi
Before his passing, Jacob blessed his sons. His youngest son, Benjamin, is praised and blessed: "Benjamin, like a wolf snatches his prey." Strange as this blessing appears on the surface, Rashi's explanations leaves us even more bewildered. This talk will illuminate Rashi's commentary and deliver a powerful message for our times. (Likutei Sichos, vol. 25)
How Reuven, Shimon, Levi and Yehudah represent four different phases we experience as we go through the order of the morning prayers: 1) Reuven—the first paragraph of Shema, 2) Shimon—the second paragraph of Shema, 3) Levi—the blessings after Shema, and 4) Yehudah—the Amidah prayer. (Based on the discourse "Yehuda Achecha Yoducha 5738.")
Jacob’s last years, spent in Egypt were the very best of his life; filled with true satisfaction and happiness. Whilst it’s not hard to understand that being reunited with Joseph, and seeing his family united and loyal to his hallowed ideals, would be a source of profound joy; there’s something decidedly unsettling about the prime Patriarch being happiest in a place filled with pernicious immorality and spiritual corruption. The Rebbe’s final rumination on this widely discussed subject is revolutionary in its novel approach and leads us into mind-expanding Kabbalistic ideas shedding new light on the age-old question: can people change?!
Letters and Numbers of Torah - Vayechi
"[Jacob] blessed [Ephraim and Menashe] on that day, saying: With you, Israel will bless, saying, 'May G-d make you like Ephraim and like Menashe,'" (Genesis 48:20). Why do Jewish parents continue to this day to bless their children to be like these two grandsons of Jacob? An extra letter vav in the word "saying" holds the hint.
Parsha Vayechi
The Torah portion of Vayechi serves as a "bridge" between the book of B'reishis (Genesis) and the book of Sh'mos (Exodus.) The book of B'reishis relates the miraculous lives of our ancestors. The book of Sh'mos describes our descent into exile. It is the miraculous nature that we have inherited from our ancestors that gives us the power to survive exile. From Likutei Sichos, vol. 30, p.253
Parshah Curiosities: Vayechi
This profound rumination about the last Patriarch’s unique final hours passes into a fascinating exploration into the custom of well-wishing one who sneezes. You’ll be shocked to discover the Torah-true origins to this seemingly superstitious practice, which then begs the question: why would an authentic Jewish practice enjoy near total universal appeal?
Up to his final terrestrial moment the Patriarch Jacob exhibits paranormal stamina, composure and clarity for a person about to pass, and in fact, a glaring scriptural omission indicates he never actually died! How on earth can that make any sense; especially as this entire portion is uniquely revolves around his death with multiple verses explicitly alluding to his demise? Finally, how was his body buried, and did it decompose? Incredible answers that tell us much about Jacob, Joseph and Tzadikim today!
10 Teves, 5748 · December 31, 1987
In the fifth section of the Torah portion of Vayechi, Jacob's blessings to four of his sons are
grouped together: "A troop marches forth from the tribe of Gad... The tribe of Asher will be
a wellspring of olive oil... Naftali is a swift gazelle... Joseph, a robust grape vine by the
spring…" All four blessings demonstrate vitality and initiative.
A Metaphor for Exile and Redemption
Before the siege of Jerusalem, G-d commanded the prophet Ezekiel to place an iron pot around a brick symbolizing the city's siege. (Ezekiel 4:3) Iron can be a metaphor for the grave character defect of rigidity or for the deep inner strength of the Jewish people that leads to Redemption.
Parsha Vayechi and the Tenth of Teves
The portion of Vayechi contains two (seemingly) conflicting components: the seventeen best years of Yaakov’s life were in Egypt and yet the parsha begins with the narrative of his passing and leading to the subsequent subjugation. The resolution is connected to the fast of Teves 10, and offers a timely message for our current exile.
On the Tenth of Teves in the year 425 BCE, Nebuchadnezzar, king of Babylon, laid siege around the holy city of Jerusalem. The siege lasted over two years, eventually culminating in the breach of the city’s walls and the destruction of the Holy Temple with all the calamities that followed. But in fact, this wasn’t the first time the holy city was besieged. Years earlier, Sennacherib, king of Assyria, led a massive army against the Jews and intended to penetrate Jerusalem’s walls. But that time, it ended very differently.
What a fast day is really about.
The fast of the Tenth of Tevet commemorates the Babylonian siege of Jerusalem (588 BCE), which culminated in the destruction of the first Temple. It is always observed in the week before or after the Torah reading of Vayigash, which relates the story of the dramatic encounter between Yehuda and Joseph. This class explores the inner connection between the two, and offers essential, spiritual guidance for achieving personal and collective redemption. (Likutei Sichos, volume 15)
Hosted by American Friends of Lubavitch - December 25, 2024
Join the live broadcast of the lighting ceremony of the National Chanukah Menorah located on the Ellipse at the White House in Washington D.C. Featuring Homeland Security Secretary Alejandro Mayorkas, and a musical performances by The National Menorah Orc
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