Fifteen short and juicy explanations to accompany your seder. Includes a printout with one tidbit per page, so you can hand these out to your participants.
People in trouble don’t have the time or luxury to wait while you quibble over the command structure; they’re waiting for you to rescue them from evil.
We announce on Passover night, "All who are hungry, come and eat; all who are needy come and celebrate Passover." What is the point of making grand invitations when the truly needy can't hear it?
The Haggadah teaches us how to respond to the unique needs of four different types of children, or possibly the same child, depending on the circumstances and the motivation behind the question.
Here’s one I always wanted to know: What if you’re living in Jerusalem? Do you say the prayer/wish, “Next year in Jerusalem!” or just leave that line out?
Matzah represents the bare necessities of life. The Passover offering represents luxuries whose function is solely to give pleasure. Maror represents a middle ground between these two extremes...
What would be the point of going to Mount Sinai if not to receive the Torah? What other point is there in being there? After all, at this particular mountain there is neither food, nor water, nor skiing . . .
Laban was truly family! Yet, his anti-Semitism was legendary. In other words, attempts to break down the walls between Jews and non-Jews by assimilating and intermarrying will not fix anti-Semitism.
Why is such a strong emphasis placed on telling the Passover story? Couldn’t we simply sit around the table, relax, lean back in our chairs, and enjoy our current state of freedom?
. . . and how human beings affect their environment
By Tzvi Freeman
We’re almost finished the Haggadah, and here are two rabbis debating the plague count. Why? Because it makes a big difference. How deeply can human beings affect their environment?
I read in the Passover Haggadah reader that had G‑d not taken us out of Egypt thousands of years ago, we would still be slaves today. Do we really believe that?
Here’s one we argue over every year at our Passover Seder: Why do we spill the wine when we mention each one of the Ten Plagues, and what are we supposed to do with the spilled wine?