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Chabad at Oxford
Lectures at the Oxford University Chabad Society
446 items in this section
Medical Ethics and the End of Life
In 2005 a law was passed in Israel regulating the treatment of dying patients. Its most controversial aspect was the distinction it makes between withholding therapy (which it allows) and withdrawing continuous therapy (which it does not allow). Prof. Charles Sprung, director of the ICU at Hadassah Medical Center, helped write this law. Here he talks about how the law came to be and how it attempted to satisfy Jewish law (halachah).
New Technologies Raise Ethical Dilemmas
New technologies now enable the radical enhancement of human capabilities. These opportunities present complex moral and philosophical dilemmas that are difficult to navigate, and touch on the more essential question, what does it mean to be human? At what point does enhancement actually change who we are?
A Talmudic Discussion of the Parameters of Intent
An intellectually stimulating analysis of the Talmudic principal of exemption in cases of unintentional transgression (“davar she’eino mitkavein”). Rabbi Wallberg explores the parameters of this principle vis-à-vis the qualifying rule of inevitability (“p’sik reisha”).
Collective Jewish identity cultivated through prayer
May a Jewish convert of non-Jewish ancestry truthfully refer to G-d as “the G-d of our forefathers, Abraham, Isaac and Jacob?” Maimonides unequivocally ruled affirmatively, arguing that Abraham is truly the spiritual father of all Jews, and allowing converts to feel themselves fully a part of the Jewish collective.
The historically evolving contours of an ongoing halachic problem
In the 19th century the problem of "agunot" was widely dealt with in rabbinic literature, and often surfaced in the popular press. In the 21st century the same problems exist but new technologies and ease of communication are changing things both for better and for worse.
A philosophical exploration of a Talmudic dictum highlights the intrinsic value of law
"He who has been commanded and fulfills the command," the Talmud says, "is greater than he who fulfills though not commanded." This suggests that laws are valuable not only because they ensure proper behavior, but because the binding nature of these duties embodies something of intrinsic value, beyond utilitarianism
A Talmudic reading on when life trumps religious duty and vice versa
"You shall live by the commandments," the Talmud tells us, "and not die by them." Yet there are three cardinal sins that one must give one's life for rather than transgress. How did the Rabbi's reach this conclusion? A reading of Sanhedrin 74a.
Ben Helfgott's Story
Ben Helfgott, born in Lodz, Poland, 1929, is a Holocaust survivor and former champion weightlifter representing Great Britain in the Olympics. This is his personal story of survival and triumph. (Many viewers may find details described to be extremely disturbing. Viewer discretion advised.)
Auschwitz Survivor Victor Greenberg
Victor Greenberg tells the story of how he grew up in the small village of Majdan, now in Slovakia. In 1941, when he was 12 years old, he and his family were among the very few to escape when the entire Jewish population of the town was massacred. He was a prisoner in Auschwitz, Mauthausen and Gunskirchen, where he was finally liberated by the Americans. (Many viewers may find details described to be extremely disturbing. Viewer discretion advised.)
Auschwitz Holocaust survivor Freddie Knoller
Auschwitz survivor Freddie Knoller shares his amazing story of survival, including how the Gestapo in Paris thought he was a German and hired him as a translator. (Many viewers may find details described to be extremely disturbing. Viewer discretion advised.)
A Survivor’s Personal Story
In 1940, when Mark Goldfinger was 9, the SS set up an academy for training killers near his hometown of Rabka, Poland. This is the amazing account of what he saw and how he survived. (Many viewers may find details described to be extremely disturbing. Viewer discretion advised.)
The Controversial Story of Kasztner’s Train
As a child, Professor Ladislaus Löb watched as anti-Semitism slowly tightened its grip on the Hungarian nation, culminating in the Natzi occupation, beginning in 1944. He later wrote a book describing how Rezső Kasztner negotiated with Eichmann, saving Löb and 1,700 other Jews. Kasztner was later accused of collaborating with the Natzis.
The Inaugural Sami Rohr Memorial Lecture
The Rohr and Feuchtwanger families both emerged from the neo-orthodox movement of Rabbi Samson Raphael Hirsch. Sami Rohr was both a prominent supporter of Chabad and a patron of Jewish literary endeavors. One of his favorite writers was the Jewish German novelist, Lion Feuchtwanger, who was a vocal critic of the Nazis. Lion's nephew, Edgar Feuchtwanger, grew up as a neighbor of Hitler.
The rise of anti-semitism in Latvia, and the personal story of George Schwab
George Schwab was ten years old when he witnessed the willing collaboration of his Latvian neighbors in the persecution and murder of Jews. Here he presents an overview of the development of antisemitism in Latvia and reads a chapter from his forthcoming memoir.
From Cuba and the United States a shipload of Jews forced back to Germany
In May 1939 the cruise ship S.S. St Louis sailed from Hamburg for Cuba with some 980 Jewish passengers fleeing from Nazi persecution. When Cuba refused them entry the ship went on to Florida, but the US government too refused them entry.
A harrowing first-hand account
Anita Lasker-Wallfisch was deported to Auschwitz in December 1943. Due to her being an accomplished cellist she was saved and was made to join the Women's Orchestra. She was forced to play marches as the slave laborers left the camp for each day's work and gave concerts for the SS. In October 1944, with the Red Army closing in, Anita was taken to Bergen-Belsen where she stayed until its liberation by the British.
Oftentimes, taking on more religious actions and worrying about reward and punishment fill the contemporary Jewish rhetoric. But there are fundamentals that run deeper and embolden our unique personal value, self-development, and loving bond with G-d. In this talk, we will explore some fundamental Jewish ideas upon which all of Judaism is built.
A Jewish Filmmaker Tells His Story
Anti-Semitic comments of Helen Thomas, the so-called “dean” of the White House press corp, were exposed in a brief video encounter with Jewish filmmaker David Nesenoff. The video went viral and thrust Thomas’ bias into the spotlight, forcing her career to end. Here Nesenoff tells his fascinating story (with much humor), and makes a passionate plea for Jews to combat anti-semitism by “doing Jewish” in their own lives.
3500 years ago Moses led the Israelites out of Egypt, instructing them to ‘Remember this day on which you went out of Egypt.’ Does the retelling of the Exodus and the Passover story have relevance to contemporary events in the UK and Europe in terms of forming national identities and developing different concepts of freedom?
A look at science's unanswerable questions
Marcus du Sautoy examines the confines of science; using props, he takes us on a journey to the edges of knowledge. Examples from the laws of probability, chaos theory, and radiation emitting uranium. This lecture explores the limitations of science from a purely non-religious standpoint.
After successfully arguing that "The BDS Movement Against Israel is Wrong" at the Oxford Union debating society, Alan Dershowitz talks about how he integrated his yeshiva education into his career as a Harvard law professor, about the past and future of advocacy for Israel, and about why he loves Chabad.
How the great scientist engaged with the ultimate questions of reality and religion
There are many approaches to the relationship between science and religion. But Einstein didn't take one consistent approach. He grappled with scientific mystery and religious wonder in different ways throughout his life.
The Second Annual Sir Isaiah Berlin Lecture at Chabad of Oxford
In Isaiah Berlin's 1962 essay, The Purpose of Philosophy, he wrote that enlightenment philosophers were tormented by the same ancient questions as their ancestors "in Greece and Rome and Palestine." He clearly believed that the Jews of ancient Israel had as much to contribute to philosophy as anyone else. Yoram Hazony calls for a contemporary renaissance of a uniquely Jewish philosophical vision for all of society.
Religious sensitivity is key to wholesome healing
The early development of psychiatry led to medical reductionism, allowing no place for a positive interchange with religion and spirituality. But modern advances show that a sympathetic understanding of a patient's religious orientation greatly increases the practitioner's ability to effectively heal.
Towards a universal language in the domains of body, mind and soul
The effort to find common ground between psychiatry and religion, involves a search for corresponding language that is as meaningful to secular people as it is to those of religious persuasion. Historical precedent provides several intellectual and emotional avenues via which this can be achieved.
Demographic Studies Show that Religion is Key to Jewish Identity
While some have debated the primacy of religion, culture, ethnicity and other factors in forging a strong Jewish identity, Professor Chaim Waxman conclusively demonstrates that Jewish identity in America is stronger, more vibrant and more durable amongst those who practice traditional Judaism.
A detailed analysis of the Torah status of the Patriarchs and the 12 Tribes. Were they merely in the category of Noahides with extra personal commitments or did they actually convert to be Jewish? Examining many pre-Sinai narratives, as well as the commentary of Rashi, as recorded in the manuscripts, sheds light on this query.
The Torah portion begins with Jacob’s return to his father’s home, “And Jacob dwelt in the land of his father's sojourning…These are the generations of Jacob… Following a brief overview of the different interpretations in the commentaries on this verse, we focus on Rashi’s commentary, which explains with a parable of a pearl lost in the sand. When examining nuances in the manuscript, we can attempt to better understand the precise details employed in the parable.